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THE MAKING OF A NATION - A Turn to the Right: Conservatism Grows in America in the 1920sBy David Jarmul

Broadcast: Wed1, 21 Jun 2006 16:00:00 UTC

(MUSIC)

VOICE ONE:

THE MAKING OF A NATION -- a program in Special English on the Voice of America.

(MUSIC)

Americans experimented with many new customs and social traditions during the nineteen twenties. It was a time filled with new dances, new kinds of clothes and some of the most imaginative art and writing ever produced in the United States.

But in most ways, the nineteen twenties were a conservative time in American life. Voters elected three conservative Republican presidents: Warren Harding, Calvin Coolidge and Herbert Hoover. And they supported many conservative social and political policies.

VOICE TWO:

One such policy concerned immigration. Most Americans in the nineteen twenties had at least some ties through blood or marriage to the first Americans who came from Britain. Many people with these kinds of historic ties considered themselves to be real Americans, true Americans.

Americans traditionally had welcomed newcomers from such western European countries as Britain, France, or Germany. But most of the people arriving in New York City and other harbors in the nineteen twenties were from the central, eastern and southern areas of Europe.

Some Americans became afraid of these millions of people arriving at their shores. They worried that the immigrant newcomers might steal their jobs. Or they feared the political beliefs of the immigrants.

VOICE ONE:

Pressure to control immigration increased following the world war. Congress passed a bill that set a limit on how many people would be allowed to enter from each foreign country. And, the Congress and President Calvin Coolidge agreed to an even stronger immigration law in nineteen twenty-four.

Under the new law, limits on the number of immigrants from each foreign country depended on the number of Americans who had families in that country. For example, the law allowed many immigrants to enter from Britain or France, because many American citizens had families in those countries. But fewer people could come from Italy or Russia, because fewer Americans had family members in those countries.

The laws were very difficult to enforce. But they did succeed in limiting the number of immigrants from certain countries.

VOICE TWO:

A second sign of the conservative feelings in the nineteen twenties was the nation's effort to ban the sale of alcoholic2 drinks, or liquor. This policy was known as Prohibition3, because it prohibited -- or banned -- alcoholic drinks.

Many of the strongest supporters of Prohibition were conservative Americans living in rural areas. Many of them believed that liquor was evil, the product of the devil.


Whiskey is poured into the street

A number of towns and states passed laws banning alcohol sales during the first years of the twentieth century. And in nineteen nineteen, the nation passed the eighteenth amendment4 to the federal constitution. This amendment, and the Volstead Act, made it unlawful to make, sell, or transport liquor.

VOICE ONE:

Prohibition laws failed terribly from the start. There was only a small force of police to enforce the new laws. And millions of Americans still wanted to drink liquor. It was not possible for the police to watch every American who wanted to buy a drink secretly or make liquor in his own home.

Not surprisingly, thousands of Americans soon saw a chance to make profits from the new laws. They began to import liquor illegally to sell for high prices.

Criminals began to bring liquor across the long, unprotected border with Canada or on fast boats from the Caribbean islands. At the same time, private manufacturers in both cities and rural areas began to produce liquor. And shop owners in cities across the country sold liquor with little interference from local police.

By the middle of the nineteen twenties, it was clear to most Americans that Prohibition laws were a failure. But the laws were not changed until the election of President Franklin Roosevelt in nineteen thirty-two.

VOICE TWO:

A third sign of conservatism in the nineteen twenties was the effort by some Americans to ban schoolbooks on modern science. Most of the Americans who supported these efforts were conservative rural Americans who believed in the traditional ideas of the Protestant Christian5 church. Many of them were fearful of the many changes that had taken place in American society.

Science became an enemy to many of these traditional, religious Americans. Science seemed to challenge the most basic ideas taught in the Bible. The conflict burst into a major public debate in nineteen twenty-five in a trial over Charles Darwin's idea of evolution.

VOICE ONE:

British scientist Charles Darwin published his books The Origin of the Species and The Descent of Man in the nineteenth century. The books explained Darwin's idea that humans developed over millions of years from apes and other animals.

Most Europeans and educated people accepted Darwin's theory by the end of the nineteenth century. But the book had little effect in rural parts of the United States until the nineteen twenties.

William Jennings Bryan led the attack on Darwin's ideas. Bryan was a rural Democrat6 who ran twice for president. He lost both times. But Bryan remained popular among many traditional Americans.

Bryan told his followers7 that the theory of evolution was evil, because it challenged the traditional idea that God created the world in six days. He accused scientists of violating God's words in the Bible. Bryan and his supporters called on local school officials to ban the teaching of evolution. Some state legislatures in the more conservative southeastern part of the country passed laws making it a crime to teach evolution theory.

VOICE TWO:

In nineteen twenty-five, a young science teacher in the southern state of Tennessee challenged the state's new teaching law. The teacher -- John Scopes -- taught Darwin's evolution ideas. Officials arrested scopes and put him on trial.

Some of the nation's greatest lawyers rushed to Tennessee to defend the young teacher. They believed the state had violated his right to free speech. And they thought Tennessee's law againt teaching evolution was foolish in a modern, scientific society. America's most famous lawyer, Clarence Darrow, became the leader of Scopes' defense8 team.

Bryan and other religious conservatives also rushed to the trial. They supported the right of the state of Tennessee to ban the teaching of evolution.

The trial was held in the small town of Dayton, Tennessee. Hundreds of people came to watch: religious conservatives, free speech supporters, newsmen and others.

The high point of the trial came when Bryan himself sat before the court. Lawyer Clarence Darrow asked Bryan question after question about the bible and about science. How did Bryan know the Bible is true. Did God really create the earth in a single day. Is a day in the Bible twenty-four hours. Or can it mean a million years.

VOICE ONE:

Bryan answered the questions. But he showed a great lack of knowledge about modern science.

The judge found Scopes guilty of breaking the law. But in the battle of ideas, science defeated conservatism. And a higher court later ruled that Scopes was not guilty.

The Scopes evolution trial captured the imagination of Americans. The issue was not really whether one young teacher was innocent or guilty of breaking a law. The real question was the struggle for America's spirit between the forces of modern ideas and those of traditional rural conservatism. The trial represented this larger conflict.

VOICE TWO:

American society was changing in many important ways during the early part of the twentieth century. It was not yet the world superpower that it would become after World War Two. But neither was it a traditional rural society of conservative farmers and clergy9. The nineteen twenties were a period of growth, of change and of struggle between the old and new values.

(MUSIC)

VOICE ONE:

You have been listening to THE MAKING OF A NATION -- a program in Special English on the Voice of America. Your narrators were Harry10 Monroe and Kay Gallant11. Our program was written by David Jarmul. The Voice of America invites you to listen again next week to THE MAKING OF A NATION.




THE MAKING OF A NATION - A Turn to the Right: Conservatism Grows in America in the 1920sBy David Jarmul

Broadcast: Wed, 21 Jun 2006 16:00:00 UTC

(MUSIC)

VOICE ONE:

THE MAKING OF A NATION -- a program in Special English on the Voice of America.

(MUSIC)

Americans experimented with many new customs and social traditions during the nineteen twenties. It was a time filled with new dances, new kinds of clothes and some of the most imaginative art and writing ever produced in the United States.

But in most ways, the nineteen twenties were a conservative time in American life. Voters elected three conservative Republican presidents: Warren Harding, Calvin Coolidge and Herbert Hoover. And they supported many conservative social and political policies.

VOICE TWO:

One such policy concerned immigration. Most Americans in the nineteen twenties had at least some ties through blood or marriage to the first Americans who came from Britain. Many people with these kinds of historic ties considered themselves to be real Americans, true Americans.

Americans traditionally had welcomed newcomers from such western European countries as Britain, France, or Germany. But most of the people arriving in New York City and other harbors in the nineteen twenties were from the central, eastern and southern areas of Europe.

Some Americans became afraid of these millions of people arriving at their shores. They worried that the immigrant newcomers might steal their jobs. Or they feared the political beliefs of the immigrants.

VOICE ONE:

Pressure to control immigration increased following the world war. Congress passed a bill that set a limit on how many people would be allowed to enter from each foreign country. And, the Congress and President Calvin Coolidge agreed to an even stronger immigration law in nineteen twenty-four.

Under the new law, limits on the number of immigrants from each foreign country depended on the number of Americans who had families in that country. For example, the law allowed many immigrants to enter from Britain or France, because many American citizens had families in those countries. But fewer people could come from Italy or Russia, because fewer Americans had family members in those countries.

The laws were very difficult to enforce. But they did succeed in limiting the number of immigrants from certain countries.

VOICE TWO:

A second sign of the conservative feelings in the nineteen twenties was the nation's effort to ban the sale of alcoholic drinks, or liquor. This policy was known as Prohibition, because it prohibited -- or banned -- alcoholic drinks.

Many of the strongest supporters of Prohibition were conservative Americans living in rural areas. Many of them believed that liquor was evil, the product of the devil.


Whiskey is poured into the street

A number of towns and states passed laws banning alcohol sales during the first years of the twentieth century. And in nineteen nineteen, the nation passed the eighteenth amendment to the federal constitution. This amendment, and the Volstead Act, made it unlawful to make, sell, or transport liquor.

VOICE ONE:

Prohibition laws failed terribly from the start. There was only a small force of police to enforce the new laws. And millions of Americans still wanted to drink liquor. It was not possible for the police to watch every American who wanted to buy a drink secretly or make liquor in his own home.

Not surprisingly, thousands of Americans soon saw a chance to make profits from the new laws. They began to import liquor illegally to sell for high prices.

Criminals began to bring liquor across the long, unprotected border with Canada or on fast boats from the Caribbean islands. At the same time, private manufacturers in both cities and rural areas began to produce liquor. And shop owners in cities across the country sold liquor with little interference from local police.

By the middle of the nineteen twenties, it was clear to most Americans that Prohibition laws were a failure. But the laws were not changed until the election of President Franklin Roosevelt in nineteen thirty-two.

VOICE TWO:

A third sign of conservatism in the nineteen twenties was the effort by some Americans to ban schoolbooks on modern science. Most of the Americans who supported these efforts were conservative rural Americans who believed in the traditional ideas of the Protestant Christian church. Many of them were fearful of the many changes that had taken place in American society.

Science became an enemy to many of these traditional, religious Americans. Science seemed to challenge the most basic ideas taught in the Bible. The conflict burst into a major public debate in nineteen twenty-five in a trial over Charles Darwin's idea of evolution.

VOICE ONE:

British scientist Charles Darwin published his books The Origin of the Species and The Descent of Man in the nineteenth century. The books explained Darwin's idea that humans developed over millions of years from apes and other animals.

Most Europeans and educated people accepted Darwin's theory by the end of the nineteenth century. But the book had little effect in rural parts of the United States until the nineteen twenties.

William Jennings Bryan led the attack on Darwin's ideas. Bryan was a rural Democrat who ran twice for president. He lost both times. But Bryan remained popular among many traditional Americans.

Bryan told his followers that the theory of evolution was evil, because it challenged the traditional idea that God created the world in six days. He accused scientists of violating God's words in the Bible. Bryan and his supporters called on local school officials to ban the teaching of evolution. Some state legislatures in the more conservative southeastern part of the country passed laws making it a crime to teach evolution theory.

VOICE TWO:

In nineteen twenty-five, a young science teacher in the southern state of Tennessee challenged the state's new teaching law. The teacher -- John Scopes -- taught Darwin's evolution ideas. Officials arrested scopes and put him on trial.

Some of the nation's greatest lawyers rushed to Tennessee to defend the young teacher. They believed the state had violated his right to free speech. And they thought Tennessee's law againt teaching evolution was foolish in a modern, scientific society. America's most famous lawyer, Clarence Darrow, became the leader of Scopes' defense team.

Bryan and other religious conservatives also rushed to the trial. They supported the right of the state of Tennessee to ban the teaching of evolution.

The trial was held in the small town of Dayton, Tennessee. Hundreds of people came to watch: religious conservatives, free speech supporters, newsmen and others.

The high point of the trial came when Bryan himself sat before the court. Lawyer Clarence Darrow asked Bryan question after question about the bible and about science. How did Bryan know the Bible is true. Did God really create the earth in a single day. Is a day in the Bible twenty-four hours. Or can it mean a million years.

VOICE ONE:

Bryan answered the questions. But he showed a great lack of knowledge about modern science.

The judge found Scopes guilty of breaking the law. But in the battle of ideas, science defeated conservatism. And a higher court later ruled that Scopes was not guilty.

The Scopes evolution trial captured the imagination of Americans. The issue was not really whether one young teacher was innocent or guilty of breaking a law. The real question was the struggle for America's spirit between the forces of modern ideas and those of traditional rural conservatism. The trial represented this larger conflict.

VOICE TWO:

American society was changing in many important ways during the early part of the twentieth century. It was not yet the world superpower that it would become after World War Two. But neither was it a traditional rural society of conservative farmers and clergy. The nineteen twenties were a period of growth, of change and of struggle between the old and new values.

(MUSIC)

VOICE ONE:

You have been listening to THE MAKING OF A NATION -- a program in Special English on the Voice of America. Your narrators were Harry Monroe and Kay Gallant. Our program was written by David Jarmul. The Voice of America invites you to listen again next week to THE MAKING OF A NATION.




THE MAKING OF A NATION - A Turn to the Right: Conservatism Grows in America in the 1920sBy David Jarmul

Broadcast: Wed, 21 Jun 2006 16:00:00 UTC

(MUSIC)

VOICE ONE:

THE MAKING OF A NATION -- a program in Special English on the Voice of America.

(MUSIC)

Americans experimented with many new customs and social traditions during the nineteen twenties. It was a time filled with new dances, new kinds of clothes and some of the most imaginative art and writing ever produced in the United States.

But in most ways, the nineteen twenties were a conservative time in American life. Voters elected three conservative Republican presidents: Warren Harding, Calvin Coolidge and Herbert Hoover. And they supported many conservative social and political policies.

VOICE TWO:

One such policy concerned immigration. Most Americans in the nineteen twenties had at least some ties through blood or marriage to the first Americans who came from Britain. Many people with these kinds of historic ties considered themselves to be real Americans, true Americans.

Americans traditionally had welcomed newcomers from such western European countries as Britain, France, or Germany. But most of the people arriving in New York City and other harbors in the nineteen twenties were from the central, eastern and southern areas of Europe.

Some Americans became afraid of these millions of people arriving at their shores. They worried that the immigrant newcomers might steal their jobs. Or they feared the political beliefs of the immigrants.

VOICE ONE:

Pressure to control immigration increased following the world war. Congress passed a bill that set a limit on how many people would be allowed to enter from each foreign country. And, the Congress and President Calvin Coolidge agreed to an even stronger immigration law in nineteen twenty-four.

Under the new law, limits on the number of immigrants from each foreign country depended on the number of Americans who had families in that country. For example, the law allowed many immigrants to enter from Britain or France, because many American citizens had families in those countries. But fewer people could come from Italy or Russia, because fewer Americans had family members in those countries.

The laws were very difficult to enforce. But they did succeed in limiting the number of immigrants from certain countries.

VOICE TWO:

A second sign of the conservative feelings in the nineteen twenties was the nation's effort to ban the sale of alcoholic drinks, or liquor. This policy was known as Prohibition, because it prohibited -- or banned -- alcoholic drinks.

Many of the strongest supporters of Prohibition were conservative Americans living in rural areas. Many of them believed that liquor was evil, the product of the devil.


Whiskey is poured into the street

A number of towns and states passed laws banning alcohol sales during the first years of the twentieth century. And in nineteen nineteen, the nation passed the eighteenth amendment to the federal constitution. This amendment, and the Volstead Act, made it unlawful to make, sell, or transport liquor.

VOICE ONE:

Prohibition laws failed terribly from the start. There was only a small force of police to enforce the new laws. And millions of Americans still wanted to drink liquor. It was not possible for the police to watch every American who wanted to buy a drink secretly or make liquor in his own home.

Not surprisingly, thousands of Americans soon saw a chance to make profits from the new laws. They began to import liquor illegally to sell for high prices.

Criminals began to bring liquor across the long, unprotected border with Canada or on fast boats from the Caribbean islands. At the same time, private manufacturers in both cities and rural areas began to produce liquor. And shop owners in cities across the country sold liquor with little interference from local police.

By the middle of the nineteen twenties, it was clear to most Americans that Prohibition laws were a failure. But the laws were not changed until the election of President Franklin Roosevelt in nineteen thirty-two.

VOICE TWO:

A third sign of conservatism in the nineteen twenties was the effort by some Americans to ban schoolbooks on modern science. Most of the Americans who supported these efforts were conservative rural Americans who believed in the traditional ideas of the Protestant Christian church. Many of them were fearful of the many changes that had taken place in American society.

Science became an enemy to many of these traditional, religious Americans. Science seemed to challenge the most basic ideas taught in the Bible. The conflict burst into a major public debate in nineteen twenty-five in a trial over Charles Darwin's idea of evolution.

VOICE ONE:

British scientist Charles Darwin published his books The Origin of the Species and The Descent of Man in the nineteenth century. The books explained Darwin's idea that humans developed over millions of years from apes and other animals.

Most Europeans and educated people accepted Darwin's theory by the end of the nineteenth century. But the book had little effect in rural parts of the United States until the nineteen twenties.

William Jennings Bryan led the attack on Darwin's ideas. Bryan was a rural Democrat who ran twice for president. He lost both times. But Bryan remained popular among many traditional Americans.

Bryan told his followers that the theory of evolution was evil, because it challenged the traditional idea that God created the world in six days. He accused scientists of violating God's words in the Bible. Bryan and his supporters called on local school officials to ban the teaching of evolution. Some state legislatures in the more conservative southeastern part of the country passed laws making it a crime to teach evolution theory.

VOICE TWO:

In nineteen twenty-five, a young science teacher in the southern state of Tennessee challenged the state's new teaching law. The teacher -- John Scopes -- taught Darwin's evolution ideas. Officials arrested scopes and put him on trial.

Some of the nation's greatest lawyers rushed to Tennessee to defend the young teacher. They believed the state had violated his right to free speech. And they thought Tennessee's law againt teaching evolution was foolish in a modern, scientific society. America's most famous lawyer, Clarence Darrow, became the leader of Scopes' defense team.

Bryan and other religious conservatives also rushed to the trial. They supported the right of the state of Tennessee to ban the teaching of evolution.

The trial was held in the small town of Dayton, Tennessee. Hundreds of people came to watch: religious conservatives, free speech supporters, newsmen and others.

The high point of the trial came when Bryan himself sat before the court. Lawyer Clarence Darrow asked Bryan question after question about the bible and about science. How did Bryan know the Bible is true. Did God really create the earth in a single day. Is a day in the Bible twenty-four hours. Or can it mean a million years.

VOICE ONE:

Bryan answered the questions. But he showed a great lack of knowledge about modern science.

The judge found Scopes guilty of breaking the law. But in the battle of ideas, science defeated conservatism. And a higher court later ruled that Scopes was not guilty.

The Scopes evolution trial captured the imagination of Americans. The issue was not really whether one young teacher was innocent or guilty of breaking a law. The real question was the struggle for America's spirit between the forces of modern ideas and those of traditional rural conservatism. The trial represented this larger conflict.

VOICE TWO:

American society was changing in many important ways during the early part of the twentieth century. It was not yet the world superpower that it would become after World War Two. But neither was it a traditional rural society of conservative farmers and clergy. The nineteen twenties were a period of growth, of change and of struggle between the old and new values.

(MUSIC)

VOICE ONE:

You have been listening to THE MAKING OF A NATION -- a program in Special English on the Voice of America. Your narrators were Harry Monroe and Kay Gallant. Our program was written by David Jarmul. The Voice of America invites you to listen again next week to THE MAKING OF A NATION.




THE MAKING OF A NATION - A Turn to the Right: Conservatism Grows in America in the 1920sBy David Jarmul

Broadcast: Wed, 21 Jun 2006 16:00:00 UTC

(MUSIC)

VOICE ONE:

THE MAKING OF A NATION -- a program in Special English on the Voice of America.

(MUSIC)

Americans experimented with many new customs and social traditions during the nineteen twenties. It was a time filled with new dances, new kinds of clothes and some of the most imaginative art and writing ever produced in the United States.

But in most ways, the nineteen twenties were a conservative time in American life. Voters elected three conservative Republican presidents: Warren Harding, Calvin Coolidge and Herbert Hoover. And they supported many conservative social and political policies.

VOICE TWO:

One such policy concerned immigration. Most Americans in the nineteen twenties had at least some ties through blood or marriage to the first Americans who came from Britain. Many people with these kinds of historic ties considered themselves to be real Americans, true Americans.

Americans traditionally had welcomed newcomers from such western European countries as Britain, France, or Germany. But most of the people arriving in New York City and other harbors in the nineteen twenties were from the central, eastern and southern areas of Europe.

Some Americans became afraid of these millions of people arriving at their shores. They worried that the immigrant newcomers might steal their jobs. Or they feared the political beliefs of the immigrants.

VOICE ONE:

Pressure to control immigration increased following the world war. Congress passed a bill that set a limit on how many people would be allowed to enter from each foreign country. And, the Congress and President Calvin Coolidge agreed to an even stronger immigration law in nineteen twenty-four.

Under the new law, limits on the number of immigrants from each foreign country depended on the number of Americans who had families in that country. For example, the law allowed many immigrants to enter from Britain or France, because many American citizens had families in those countries. But fewer people could come from Italy or Russia, because fewer Americans had family members in those countries.

The laws were very difficult to enforce. But they did succeed in limiting the number of immigrants from certain countries.

VOICE TWO:

A second sign of the conservative feelings in the nineteen twenties was the nation's effort to ban the sale of alcoholic drinks, or liquor. This policy was known as Prohibition, because it prohibited -- or banned -- alcoholic drinks.

Many of the strongest supporters of Prohibition were conservative Americans living in rural areas. Many of them believed that liquor was evil, the product of the devil.


Whiskey is poured into the street

A number of towns and states passed laws banning alcohol sales during the first years of the twentieth century. And in nineteen nineteen, the nation passed the eighteenth amendment to the federal constitution. This amendment, and the Volstead Act, made it unlawful to make, sell, or transport liquor.

VOICE ONE:

Prohibition laws failed terribly from the start. There was only a small force of police to enforce the new laws. And millions of Americans still wanted to drink liquor. It was not possible for the police to watch every American who wanted to buy a drink secretly or make liquor in his own home.

Not surprisingly, thousands of Americans soon saw a chance to make profits from the new laws. They began to import liquor illegally to sell for high prices.

Criminals began to bring liquor across the long, unprotected border with Canada or on fast boats from the Caribbean islands. At the same time, private manufacturers in both cities and rural areas began to produce liquor. And shop owners in cities across the country sold liquor with little interference from local police.

By the middle of the nineteen twenties, it was clear to most Americans that Prohibition laws were a failure. But the laws were not changed until the election of President Franklin Roosevelt in nineteen thirty-two.

VOICE TWO:

A third sign of conservatism in the nineteen twenties was the effort by some Americans to ban schoolbooks on modern science. Most of the Americans who supported these efforts were conservative rural Americans who believed in the traditional ideas of the Protestant Christian church. Many of them were fearful of the many changes that had taken place in American society.

Science became an enemy to many of these traditional, religious Americans. Science seemed to challenge the most basic ideas taught in the Bible. The conflict burst into a major public debate in nineteen twenty-five in a trial over Charles Darwin's idea of evolution.

VOICE ONE:

British scientist Charles Darwin published his books The Origin of the Species and The Descent of Man in the nineteenth century. The books explained Darwin's idea that humans developed over millions of years from apes and other animals.

Most Europeans and educated people accepted Darwin's theory by the end of the nineteenth century. But the book had little effect in rural parts of the United States until the nineteen twenties.

William Jennings Bryan led the attack on Darwin's ideas. Bryan was a rural Democrat who ran twice for president. He lost both times. But Bryan remained popular among many traditional Americans.

Bryan told his followers that the theory of evolution was evil, because it challenged the traditional idea that God created the world in six days. He accused scientists of violating God's words in the Bible. Bryan and his supporters called on local school officials to ban the teaching of evolution. Some state legislatures in the more conservative southeastern part of the country passed laws making it a crime to teach evolution theory.

VOICE TWO:

In nineteen twenty-five, a young science teacher in the southern state of Tennessee challenged the state's new teaching law. The teacher -- John Scopes -- taught Darwin's evolution ideas. Officials arrested scopes and put him on trial.

Some of the nation's greatest lawyers rushed to Tennessee to defend the young teacher. They believed the state had violated his right to free speech. And they thought Tennessee's law againt teaching evolution was foolish in a modern, scientific society. America's most famous lawyer, Clarence Darrow, became the leader of Scopes' defense team.

Bryan and other religious conservatives also rushed to the trial. They supported the right of the state of Tennessee to ban the teaching of evolution.

The trial was held in the small town of Dayton, Tennessee. Hundreds of people came to watch: religious conservatives, free speech supporters, newsmen and others.

The high point of the trial came when Bryan himself sat before the court. Lawyer Clarence Darrow asked Bryan question after question about the bible and about science. How did Bryan know the Bible is true. Did God really create the earth in a single day. Is a day in the Bible twenty-four hours. Or can it mean a million years.

VOICE ONE:

Bryan answered the questions. But he showed a great lack of knowledge about modern science.

The judge found Scopes guilty of breaking the law. But in the battle of ideas, science defeated conservatism. And a higher court later ruled that Scopes was not guilty.

The Scopes evolution trial captured the imagination of Americans. The issue was not really whether one young teacher was innocent or guilty of breaking a law. The real question was the struggle for America's spirit between the forces of modern ideas and those of traditional rural conservatism. The trial represented this larger conflict.

VOICE TWO:

American society was changing in many important ways during the early part of the twentieth century. It was not yet the world superpower that it would become after World War Two. But neither was it a traditional rural society of conservative farmers and clergy. The nineteen twenties were a period of growth, of change and of struggle between the old and new values.

(MUSIC)

VOICE ONE:

You have been listening to THE MAKING OF A NATION -- a program in Special English on the Voice of America. Your narrators were Harry Monroe and Kay Gallant. Our program was written by David Jarmul. The Voice of America invites you to listen again next week to THE MAKING OF A NATION.




THE MAKING OF A NATION - A Turn to the Right: Conservatism Grows in America in the 1920sBy David Jarmul

Broadcast: Wed, 21 Jun 2006 16:00:00 UTC

(MUSIC)

VOICE ONE:

THE MAKING OF A NATION -- a program in Special English on the Voice of America.

(MUSIC)

Americans experimented with many new customs and social traditions during the nineteen twenties. It was a time filled with new dances, new kinds of clothes and some of the most imaginative art and writing ever produced in the United States.

But in most ways, the nineteen twenties were a conservative time in American life. Voters elected three conservative Republican presidents: Warren Harding, Calvin Coolidge and Herbert Hoover. And they supported many conservative social and political policies.

VOICE TWO:

One such policy concerned immigration. Most Americans in the nineteen twenties had at least some ties through blood or marriage to the first Americans who came from Britain. Many people with these kinds of historic ties considered themselves to be real Americans, true Americans.

Americans traditionally had welcomed newcomers from such western European countries as Britain, France, or Germany. But most of the people arriving in New York City and other harbors in the nineteen twenties were from the central, eastern and southern areas of Europe.

Some Americans became afraid of these millions of people arriving at their shores. They worried that the immigrant newcomers might steal their jobs. Or they feared the political beliefs of the immigrants.

VOICE ONE:

Pressure to control immigration increased following the world war. Congress passed a bill that set a limit on how many people would be allowed to enter from each foreign country. And, the Congress and President Calvin Coolidge agreed to an even stronger immigration law in nineteen twenty-four.

Under the new law, limits on the number of immigrants from each foreign country depended on the number of Americans who had families in that country. For example, the law allowed many immigrants to enter from Britain or France, because many American citizens had families in those countries. But fewer people could come from Italy or Russia, because fewer Americans had family members in those countries.

The laws were very difficult to enforce. But they did succeed in limiting the number of immigrants from certain countries.

VOICE TWO:

A second sign of the conservative feelings in the nineteen twenties was the nation's effort to ban the sale of alcoholic drinks, or liquor. This policy was known as Prohibition, because it prohibited -- or banned -- alcoholic drinks.

Many of the strongest supporters of Prohibition were conservative Americans living in rural areas. Many of them believed that liquor was evil, the product of the devil.


Whiskey is poured into the street

A number of towns and states passed laws banning alcohol sales during the first years of the twentieth century. And in nineteen nineteen, the nation passed the eighteenth amendment to the federal constitution. This amendment, and the Volstead Act, made it unlawful to make, sell, or transport liquor.

VOICE ONE:

Prohibition laws failed terribly from the start. There was only a small force of police to enforce the new laws. And millions of Americans still wanted to drink liquor. It was not possible for the police to watch every American who wanted to buy a drink secretly or make liquor in his own home.

Not surprisingly, thousands of Americans soon saw a chance to make profits from the new laws. They began to import liquor illegally to sell for high prices.

Criminals began to bring liquor across the long, unprotected border with Canada or on fast boats from the Caribbean islands. At the same time, private manufacturers in both cities and rural areas began to produce liquor. And shop owners in cities across the country sold liquor with little interference from local police.

By the middle of the nineteen twenties, it was clear to most Americans that Prohibition laws were a failure. But the laws were not changed until the election of President Franklin Roosevelt in nineteen thirty-two.

VOICE TWO:

A third sign of conservatism in the nineteen twenties was the effort by some Americans to ban schoolbooks on modern science. Most of the Americans who supported these efforts were conservative rural Americans who believed in the traditional ideas of the Protestant Christian church. Many of them were fearful of the many changes that had taken place in American society.

Science became an enemy to many of these traditional, religious Americans. Science seemed to challenge the most basic ideas taught in the Bible. The conflict burst into a major public debate in nineteen twenty-five in a trial over Charles Darwin's idea of evolution.

VOICE ONE:

British scientist Charles Darwin published his books The Origin of the Species and The Descent of Man in the nineteenth century. The books explained Darwin's idea that humans developed over millions of years from apes and other animals.

Most Europeans and educated people accepted Darwin's theory by the end of the nineteenth century. But the book had little effect in rural parts of the United States until the nineteen twenties.

William Jennings Bryan led the attack on Darwin's ideas. Bryan was a rural Democrat who ran twice for president. He lost both times. But Bryan remained popular among many traditional Americans.

Bryan told his followers that the theory of evolution was evil, because it challenged the traditional idea that God created the world in six days. He accused scientists of violating God's words in the Bible. Bryan and his supporters called on local school officials to ban the teaching of evolution. Some state legislatures in the more conservative southeastern part of the country passed laws making it a crime to teach evolution theory.

VOICE TWO:

In nineteen twenty-five, a young science teacher in the southern state of Tennessee challenged the state's new teaching law. The teacher -- John Scopes -- taught Darwin's evolution ideas. Officials arrested scopes and put him on trial.

Some of the nation's greatest lawyers rushed to Tennessee to defend the young teacher. They believed the state had violated his right to free speech. And they thought Tennessee's law againt teaching evolution was foolish in a modern, scientific society. America's most famous lawyer, Clarence Darrow, became the leader of Scopes' defense team.

Bryan and other religious conservatives also rushed to the trial. They supported the right of the state of Tennessee to ban the teaching of evolution.

The trial was held in the small town of Dayton, Tennessee. Hundreds of people came to watch: religious conservatives, free speech supporters, newsmen and others.

The high point of the trial came when Bryan himself sat before the court. Lawyer Clarence Darrow asked Bryan question after question about the bible and about science. How did Bryan know the Bible is true. Did God really create the earth in a single day. Is a day in the Bible twenty-four hours. Or can it mean a million years.

VOICE ONE:

Bryan answered the questions. But he showed a great lack of knowledge about modern science.

The judge found Scopes guilty of breaking the law. But in the battle of ideas, science defeated conservatism. And a higher court later ruled that Scopes was not guilty.

The Scopes evolution trial captured the imagination of Americans. The issue was not really whether one young teacher was innocent or guilty of breaking a law. The real question was the struggle for America's spirit between the forces of modern ideas and those of traditional rural conservatism. The trial represented this larger conflict.

VOICE TWO:

American society was changing in many important ways during the early part of the twentieth century. It was not yet the world superpower that it would become after World War Two. But neither was it a traditional rural society of conservative farmers and clergy. The nineteen twenties were a period of growth, of change and of struggle between the old and new values.

(MUSIC)

VOICE ONE:

You have been listening to THE MAKING OF A NATION -- a program in Special English on the Voice of America. Your narrators were Harry Monroe and Kay Gallant. Our program was written by David Jarmul. The Voice of America invites you to listen again next week to THE MAKING OF A NATION.





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点击收听单词发音收听单词发音  

1 wed MgFwc     
v.娶,嫁,与…结婚
参考例句:
  • The couple eventually wed after three year engagement.这对夫妇在订婚三年后终于结婚了。
  • The prince was very determined to wed one of the king's daughters.王子下定决心要娶国王的其中一位女儿。
2 alcoholic rx7zC     
adj.(含)酒精的,由酒精引起的;n.酗酒者
参考例句:
  • The alcoholic strength of brandy far exceeds that of wine.白兰地的酒精浓度远远超过葡萄酒。
  • Alcoholic drinks act as a poison to a child.酒精饮料对小孩犹如毒药。
3 prohibition 7Rqxw     
n.禁止;禁令,禁律
参考例句:
  • The prohibition against drunken driving will save many lives.禁止酒后开车将会减少许多死亡事故。
  • They voted in favour of the prohibition of smoking in public areas.他们投票赞成禁止在公共场所吸烟。
4 amendment Mx8zY     
n.改正,修正,改善,修正案
参考例句:
  • The amendment was rejected by 207 voters to 143.这项修正案以207票对143票被否决。
  • The Opposition has tabled an amendment to the bill.反对党已经就该议案提交了一项修正条款。
5 Christian KVByl     
adj.基督教徒的;n.基督教徒
参考例句:
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
6 democrat Xmkzf     
n.民主主义者,民主人士;民主党党员
参考例句:
  • The Democrat and the Public criticized each other.民主党人和共和党人互相攻击。
  • About two years later,he was defeated by Democrat Jimmy Carter.大约两年后,他被民主党人杰米卡特击败。
7 followers 5c342ee9ce1bf07932a1f66af2be7652     
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件
参考例句:
  • the followers of Mahatma Gandhi 圣雄甘地的拥护者
  • The reformer soon gathered a band of followers round him. 改革者很快就获得一群追随者支持他。
8 defense AxbxB     
n.防御,保卫;[pl.]防务工事;辩护,答辩
参考例句:
  • The accused has the right to defense.被告人有权获得辩护。
  • The war has impacted the area with military and defense workers.战争使那个地区挤满了军队和防御工程人员。
9 clergy SnZy2     
n.[总称]牧师,神职人员
参考例句:
  • I could heartily wish that more of our country clergy would follow this example.我衷心希望,我国有更多的牧师效法这个榜样。
  • All the local clergy attended the ceremony.当地所有的牧师出席了仪式。
10 harry heBxS     
vt.掠夺,蹂躏,使苦恼
参考例句:
  • Today,people feel more hurried and harried.今天,人们感到更加忙碌和苦恼。
  • Obama harried business by Healthcare Reform plan.奥巴马用医改掠夺了商界。
11 gallant 66Myb     
adj.英勇的,豪侠的;(向女人)献殷勤的
参考例句:
  • Huang Jiguang's gallant deed is known by all men. 黄继光的英勇事迹尽人皆知。
  • These gallant soldiers will protect our country.这些勇敢的士兵会保卫我们的国家的。

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