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One Year On, Egypt's Revolutionaries See Work in Progress
The millions who poured into Tahrir Square last year came from all walks of life: the poor, the middle class, Muslims and Christians2. But the seeds of the uprising were largely planted by the young and the secular3. They were the Facebook activists5, the Twitter organizers, and they became the face of the revolution.
One year later, it is the Muslim Brotherhood6, largely absent from the early days of the revolt, which now dominates the first popularly elected body of the new Egypt, leaving many young activists, like Hanan Abdel Alim, unhappy.
"I think this council came on the blood of the people who died in the [Tahrir] Square and we're here to remind them that it was a revolution that brought them this council," said Alim.
Pro-democracy, Islamist views
For pro-democracy activists, their fight has been bittersweet: They called for the voice of the people to be heard, and are now hearing that people want Islamists.
Not everyone despairs. Some, like Sameh Abdel Azim, are optimistic that this will be an unbiased parliament, able to stand up to other powers, including the current military rulers.
"These people are elected from the Egyptian people and we trust our choice, and we trust that they will follow our hopes, insha'allah. We hope that this new parliament is different from the past and we are in a new environment after the revolution," said Azim.
Other activists dismiss the Islamist ascendency as a distraction7. Human rights activist4 Gasser Razek said the debate about a secular state versus8 a religious one is "completely artificial."
"Egypt has never been a secular state, Egypt has always been somewhere in the middle: simple things, [for example] inheritance. You do not inherit according to a civilian9 law. You inherit according to sharia, and you inherit according to rules that the church sets. A Christian1 man cannot marry a Muslim woman; there is no civil marriage in this country," said Razek.
Working together, with military
What is new, many say, is the need to get along. The country's problems are such that the Muslim Brotherhood has made clear it does not want to shoulder responsibility alone, and Razek argues that is a good thing.
"We all have been living under a very repressive, autocratic regime for almost 60 years. No one has learned over those 60 years to work in coalitions10. No one has learned to play the game properly and I think Egypt needs that today. Egypt needs Islamists to work with liberals," said Razek.
The first challenge, some say, is making sure the people's voice remains11 heard. And for them, that means getting the military back to their barracks.
The military may have taken a step in that direction Tuesday when Egyptian military ruler Mohamed Hussein Tantawi announced that he will partially12 lift the country's 30-year-long state of emergency, long a staple13 of Egypt's military rule.
1 Christian | |
adj.基督教徒的;n.基督教徒 | |
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2 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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3 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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4 activist | |
n.活动分子,积极分子 | |
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5 activists | |
n.(政治活动的)积极分子,活动家( activist的名词复数 ) | |
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6 brotherhood | |
n.兄弟般的关系,手中情谊 | |
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7 distraction | |
n.精神涣散,精神不集中,消遣,娱乐 | |
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8 versus | |
prep.以…为对手,对;与…相比之下 | |
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9 civilian | |
adj.平民的,民用的,民众的 | |
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10 coalitions | |
结合体,同盟( coalition的名词复数 ); (两党或多党)联合政府 | |
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11 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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12 partially | |
adv.部分地,从某些方面讲 | |
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13 staple | |
n.主要产物,常用品,主要要素,原料,订书钉,钩环;adj.主要的,重要的;vt.分类 | |
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