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I think that, from a biological standpoint, human life almost reads like a poem. It has its own rhythm and beat, its internal cycles of growth and decay. It begins with innocent childhood, followed by awkward adolescence1 trying awkwardly to adapt itself to mature society, with its young passions and follies2, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing3 of character like the ripening4 of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical5 and at the same time a kindlier view of life; then In the sunset of our life, the endocrine glands6 decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers7 out and one goes into eternal sleep, never to wake up again.
One should be able to sense the beauty of this rhythm of life, to appreciate, as we do in grand symphonies, its main theme, its strains of conflict and the final resolution. The movements of these cycles are very much the same in a normal life, but the music must be provided by the individual himself. In some souls, the discordant8 note becomes harsher and harsher and finally overwhelms or submerges the main melody. Sometimes the discordant note gains so much power that the music can no longer go on, and the individual shoots himself with a pistol or jump into a river. But that is because his original leitmotif has been hopelessly over-showed through the lack of a good self-education. Otherwise the normal human life runs to its normal end in kind of dignified9 movement and procession. There are sometimes in many of us too many staccatos or impetuosos, and because the tempo10 is wrong, the music is not pleasing to the ear; we might have more of the grand rhythm and majestic11 tempo o the Ganges, flowing slowly and eternally into the sea.
No one can say that life with childhood, manhood and old age is not a beautiful arrangement; the day has its morning, noon and sunset, and the year has its seasons, and it is good that it is so. There is no good or bad in life, except what is good according to its own season. And if we take this biological view of life and try to live according to the seasons, no one but a conceited12 fool or an impossible idealist can deny that human life can be lived like a poem. Shakespeare has expressed this idea more graphically13 in his passage about the seven stages of life, and a good many Chinese writers have said about the same thing. It is curious that Shakespeare was never very religious, or very much concerned with religion. I think this was his greatness; he took human life largely as it was, and intruded14 himself as little upon the general scheme of things as he did upon the characters of his plays. Shakespeare was like Nature itself, and that is the greatest compliment we can pay to a writer or thinker. He merely lived, observed life and went away.
1 adolescence | |
n.青春期,青少年 | |
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2 follies | |
罪恶,时事讽刺剧; 愚蠢,蠢笨,愚蠢的行为、思想或做法( folly的名词复数 ) | |
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3 mellowing | |
软化,醇化 | |
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4 ripening | |
v.成熟,使熟( ripen的现在分词 );熟化;熟成 | |
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5 cynical | |
adj.(对人性或动机)怀疑的,不信世道向善的 | |
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6 glands | |
n.腺( gland的名词复数 ) | |
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7 flickers | |
电影制片业; (通常指灯光)闪烁,摇曳( flicker的名词复数 ) | |
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8 discordant | |
adj.不调和的 | |
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9 dignified | |
a.可敬的,高贵的 | |
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10 tempo | |
n.(音乐的)速度;节奏,行进速度 | |
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11 majestic | |
adj.雄伟的,壮丽的,庄严的,威严的,崇高的 | |
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12 conceited | |
adj.自负的,骄傲自满的 | |
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13 graphically | |
adv.通过图表;生动地,轮廓分明地 | |
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14 intruded | |
n.侵入的,推进的v.侵入,侵扰,打扰( intrude的过去式和过去分词 );把…强加于 | |
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