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When it comes to North Korea, the world has come up with a lot of labels, including "the last bastion of Stalinist Communism." But the author of a new book says North Korea can best be understood through the lens of its racial views. VOA Seoul correspondent Kurt Achin spoke1 to Brian Myers, author of The Cleanest Race.
Myers specializes in North Korean propaganda at Dongseo University in Busan, South Korea. He says much of the world is mistaken in how it views North Korea's politics.
"The common notion of North Korea as a hard-line communist state is wrong... what I refer to it as is race-based paranoid nationalism," he said.
In his new book, Myers describes North Korea's core race beliefs as a legacy2 of Japanese colonial rule in the early 20th century.
"After an initial period in which they brutally3 tried to stamp out all Korean feelings of pride in their nation, the Japanese decided4 to co-opt it. They did this by saying 'you Koreans, and we Japanese, we are all part of a uniquely pure race, a uniquely ancient race, that goes back thousands and thousands of years, to the same divine progenitor," he explained.
The Japanese left when Tokyo was defeated in World War II, says Myers, but North Korea kept key pillars of their ideology5.
"The Korean people, because they are so racially pure, because they are so homogeneous, are morally superior to all other peoples, not tainted6 by outside influences which, according to the North Korean world view, are inherently evil," he said.
A distinguishing feature of the North's ideology, says Myers, is its extreme distrust of the outside world.
"Where the Japanese people believed that their racial purity and their virtue7 had always protected them from outside invasion, think of the kamikaze, for example, the 'divine winds,' the Koreans believed that their virtue had made them uniquely vulnerable to attack from outside," he said.
Racism8, in Myers's analysis, has helped North Korean leader Kim Jong Il enjoy a relatively9 strong degree of political legitimacy10, despite decades of famine and economic scarcity11.
Myers says efforts by the United States and other countries to reconcile North Korea through nuclear disarmament talks are useless. He says depriving the North of its hostile posture12 toward outside enemies would rob Pyongyang of its only legitimacy, as well as its reason for existing as a separate state from South Korea.
1 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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2 legacy | |
n.遗产,遗赠;先人(或过去)留下的东西 | |
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3 brutally | |
adv.残忍地,野蛮地,冷酷无情地 | |
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4 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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5 ideology | |
n.意识形态,(政治或社会的)思想意识 | |
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6 tainted | |
adj.腐坏的;污染的;沾污的;感染的v.使变质( taint的过去式和过去分词 );使污染;败坏;被污染,腐坏,败坏 | |
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7 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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8 racism | |
n.民族主义;种族歧视(意识) | |
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9 relatively | |
adv.比较...地,相对地 | |
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10 legitimacy | |
n.合法,正当 | |
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11 scarcity | |
n.缺乏,不足,萧条 | |
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12 posture | |
n.姿势,姿态,心态,态度;v.作出某种姿势 | |
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