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Decade Later, Debate Goes on Over US Government Faith-Based Partnership1
A truck filled with food boxes arrives at the doors of the Church of the Nazarene in the Philadelphia suburb of Colingdale in time for the weekly "Family Dinner." Neighborhood families who are struggling to feed themselves are invited in for a hot meal and free groceries.
Lisa Anne Gulley winces2 from the constant pain of an abscessed tooth as a volunteer fills her shopping bag. Gulley hasn't been able to afford dental treatment since she was laid off from her job, let alone pay the bills.
"We lost our home, we lost everything," she said. "So I come for God and they give the suppers and the food."
Churches and other religious institutions in the United States receive hundreds of millions of dollars a year in taxpayer3 money to provide social services such as feeding the poor.
This cooperation between government and religion is known as the Faith-Based Initiative, and it has grown in the decade since President George W. Bush set up federal offices to promote it. But critics say the initiative violates the constitutional prohibition4 against establishing an official state religion.
"We're not establishing any religion," said Max Finberg, director of the one of the offices set up by President Bush, the Center for Faith-Based and Neighborhood Partnerships5 at the U.S. Department of Agriculture. "What we're doing is making sure that everybody in need who qualifies for the programs that USDA is mandated7 to offer is getting this information and this help and putting food on the table."
At the Nazarene church, pastor8 Donna Sarog says anyone is welcome to ask for help.
"We don't insist on them hearing the Gospel before they eat, at all," she said. But she adds that as an evangelical Christian9, it is her obligation to "share Christ, whether verbally, or just in our actions."
As the visitors devour10 steaming bowls of chili11 in the church cafeteria, a volunteer reads aloud a passage from the New Testament12 about Jesus' early followers13 sharing a meal together.
Finberg says churches distributing food purchased with government money may not proselytize14. But he concedes that the line between proselytizing15 and living out one's faith "gets a little gray in certain aspects."
"When you are required to pray in whatever tradition in order to receive food or to receive benefits," he added, "that crosses the line."
One church near Collingdale was kicked out of the faith-based program after a Muslim man reported being proselytized16, according to Alan Edelstein, director of the Family and Community Service of Delaware County which administers its state-funded food assitance program.
The Commonwealth17 of Pennsylvania gives $15 million to its counties to feed the poor. Delaware County's share - more than half a million dollars - is used to buy food and deliver it to food pantries located at churches throughout the county including the Nazarene.
Edelstein says the county chose to work through churches because they were already active in low-income neighborhoods and provide their own volunteers and staff.
"You really get the best bang for the buck18 this way," he said.
University of Pennsylvania social policy professor Ram6 Cnaan says it would be "ostrich-like" to try to alleviate19 hunger in America without acknowleding a role for churches. Cnaan, an expert on faith based organizations, says there are more churches per square mile in America than any other establishment.
"So is it to the advantage of the American taxpayer and citizen? Yes. Is it a threat to the separation of church and state? Maybe," he said, "but in this case we should have a constitutional decision," he says, referring to the absence of a Supreme20 Court ruling on the government's faith-based initiatives.
Americans United for the Separation of Church and State based in Washington, DC, is trying to mount a challenge on the basis that some religious organizations employ only people of their own faith - a practice that is prohibited for tax-funded organizations.
AU director Barry Lynn, an ordained21 minister in the United Church of Christ, worries that some churches are taking advantage of hungry people.
"People feel pressured in circumstances of vulnerability to do whatever the person offering the sandwich wants them to do," he said, adding that if America wants to eliminate poverty, it should improve the public welfare system.
"If we had a system that was comprehensive," he said, "you wouldn't need to find a church here, a synagogue there, a mosque22 somewhere else, to provide these services."
1 partnership | |
n.合作关系,伙伴关系 | |
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2 winces | |
避开,畏缩( wince的名词复数 ) | |
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3 taxpayer | |
n.纳税人 | |
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4 prohibition | |
n.禁止;禁令,禁律 | |
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5 partnerships | |
n.伙伴关系( partnership的名词复数 );合伙人身份;合作关系 | |
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6 ram | |
(random access memory)随机存取存储器 | |
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7 mandated | |
adj. 委托统治的 | |
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8 pastor | |
n.牧师,牧人 | |
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9 Christian | |
adj.基督教徒的;n.基督教徒 | |
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10 devour | |
v.吞没;贪婪地注视或谛听,贪读;使着迷 | |
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11 chili | |
n.辣椒 | |
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12 testament | |
n.遗嘱;证明 | |
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13 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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14 proselytize | |
v.改变宗教 | |
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15 proselytizing | |
v.(使)改变宗教信仰[政治信仰、意见等],使变节( proselytize的现在分词 ) | |
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16 proselytized | |
v.(使)改变宗教信仰[政治信仰、意见等],使变节( proselytize的过去式和过去分词 ) | |
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17 commonwealth | |
n.共和国,联邦,共同体 | |
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18 buck | |
n.雄鹿,雄兔;v.马离地跳跃 | |
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19 alleviate | |
v.减轻,缓和,缓解(痛苦等) | |
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20 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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21 ordained | |
v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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22 mosque | |
n.清真寺 | |
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