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Alawites Fear Future as Syrian Conflict Intensifies1
Inside a Cem house, an Alawite place of worship, in the Turkish city of Gaziantep close to Syria. The rituals, music and dance are alien to most other Muslim worshippers - as is the huge canvas picturing the twelve Holy Imams.
Alawites here feel their religion is little understood, and the conflict in Syria is making it worse.
The leader or 'Dede' of the Cem house, Huseyin Keskin, said the Turkish government has taken sides against the Alawites.
"It is obvious who the Turkish government supports in Syria. They are 'itching2 the scratch,' they are making the problem worse in Syria," he said.
Keskin complains that as a minority, Alawites suffer in Turkey.
"The government sees us as different from themselves. They never take care of any of our problems," he said.
Such sentiments echo the fears of Alawites in Syria. If Assad falls - himself an Alawite - many minorities, including Christians3 and Druze, have voiced fears of Sunni dominance.
Opposition4 members say the Syrian government has depicted5 the uprising as a radical6 Sunni insurgency7 that Alawites must confront.
The Turkish city of Antakya near the border has a similar ethnic8 mosaic9. In the bazaar10, the Syrian crisis dominates conversation.
Spice seller Servet Duzgun said Turkey has made the situation worse in Syria.
"I myself am an Alawite," he said, "but I don't think the most important thing should be whether you are Sunni or Alawite, it should be about human values."
There is one thing that unites many of the shopkeepers in this ancient bazaar; the dramatic falloff in business since the conflict began.
Antakya used to be a shopping destination for Syrians, but now few make the trip.
Thaer Abboud did make that journey. An Alawite, Abboud nevertheless had been a pro-democracy activist11 for many years before the uprising.
"Especially when you are Alawi [Alawite], you are so dangerous for them. You have to be punished twice," he said.
Abboud said he was jailed and tortured for several months last year before escaping to Turkey and leaving many family members behind.
"The whole body of the revolution is a civil one. There is Christians, there is Alawite, there is Druze, there is Sunni," he said. "You can kill a person in body, you can kill thousands, but you cannot kill an ideology12. They are trying in vain to kill this ideology of revolution."
Abboud said the Syrian revolution is not about religion or race. He said it is about overthrowing13 a dictator - and he believes he will soon return to a free Syria.
1 intensifies | |
n.(使)增强, (使)加剧( intensify的名词复数 )v.(使)增强, (使)加剧( intensify的第三人称单数 ) | |
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2 itching | |
adj.贪得的,痒的,渴望的v.发痒( itch的现在分词 ) | |
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3 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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4 opposition | |
n.反对,敌对 | |
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5 depicted | |
描绘,描画( depict的过去式和过去分词 ); 描述 | |
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6 radical | |
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的 | |
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7 insurgency | |
n.起义;暴动;叛变 | |
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8 ethnic | |
adj.人种的,种族的,异教徒的 | |
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9 mosaic | |
n./adj.镶嵌细工的,镶嵌工艺品的,嵌花式的 | |
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10 bazaar | |
n.集市,商店集中区 | |
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11 activist | |
n.活动分子,积极分子 | |
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12 ideology | |
n.意识形态,(政治或社会的)思想意识 | |
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13 overthrowing | |
v.打倒,推翻( overthrow的现在分词 );使终止 | |
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