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Darwin Under Attack In US Science Classroom
美国自然科学课堂抨击达尔文进化论
The US constitution guarantees separation of church and state. This means among other things that religious beliefs cannot be taught at public schools.
Charles Haynes: We can teach about religion, under the First Amendment1. We can’t have religious indoctrination. But in the science classrooms public schools must teach science as defined by the science community.
Charles Haynes is a legal scholar at the First Amendment Center in Arlington, Virginia. He says an American high-school curriculum typically includes Charles Darwin’s theory of evolution, which is based on the notion that living beings developed as a result of biological chain reactions caused by natural selection. But many religious Americans who believe that God created life object to their children learning evolution. Educators often succumb2 to their pressure, says David Jackson, professor of science education at the University of Georgia.
David Jackson: In some school districts in the United States - probably most, but not all of them in the southern United States - it is fairly frequent that evolution is either de-emphasized or not taught at all, or that religious ideas are in fact presented alongside scientific ideas in science class, even though that’s not part of the official curriculum.
For example in 2002, schools in Cobb County Georgia, in suburban3 Atlanta, added a disclaimer to ninth-grade biology textbooks that says in part: "Evolution is a theory, not a fact regarding the origin of living things." This month a federal judge in Atlanta ordered the stickers removed as unconstitutional, but appeals are sure to follow, says Professor Jackson. Similar disputes have arisen in 40 other states in the past decade.
In 1991, Phillip Johnson, a retired4 professor of law published the book "Darwin on Trial" in which he claims that complex forms of life cannot be a result of natural process alone.
Phillip Johnson: The basic unit of life – the cell – is not as it was believed to be in Darwin’s day a simple blob of jelly-like matter.
Professor Johnson, whose book has revived an old argument that at least some forms of life must be a result of a deliberate intelligent design rather than random5 natural selection, as evolution indicates.
Creationists have embraced this theory because it postulates6 that behind an intelligent design there must be an intelligent creator, i.e. God. And if science can prove it, there is no reason why it cannot be taught at schools.
Discovery Institute in Seattle, a private research organization, sponsors scientists who are looking for ways to determine whether some forms of life could be a product over intelligent cause rather than evolution.
John West is Director for Science and Culture at the Institute.
John West: Part of the research that goes on is looking at (the question) is chance and necessity selection plus random mutation7. What’s the probability that that can produce the sort of systems we see.
A school board in Dover, Pennsylvania, last year used the argument to introduce intelligent-design theory into its science curriculum. The decision is now challenged in court by parents who believe that intelligent design theory is just another name for creationism. School boards in some other communities are coming under pressure to add intelligent design to their science curriculum.
Margaret Young, director of the board of education in Charles County, Maryland, says her group has not discussed the idea yet, but if it comes up, she will have an open mind about it.
Margaret Young: Science is not stagnant8. There are always advances in science, and there may be – I am not saying that there is, I am not saying that there isn’t – there may be more scientific evidence today to support intelligent design theory.
Observers outside the US are curious if not bewildered that such a controversy9 over teaching evolution occurs in one of the most scientifically and technologically10 advanced countries in the world. But in contrast to many other countries, parents in the United States have a say in what their children learn at school and what goes into textbooks.
It is part of our democracy, says Margaret Young, a member of the school board in Maryland’s. But as Charles Haynes of the First Amendment Center says, democracy also means a respect for the constitution and separation of state in religion is an important part of it.
注释:
indoctrination [in5dCktrineitFEn] n. 教导,教化
curriculum [kE5rikjulEm] n. 课程
succumb to 屈服于
de-emphasized 不再强调
disclaimer [dis5kleimEr] n. 拒绝,不承认,放弃
unconstitutional [5QnkCnsti5tju:FEnEl] adj. 违反宪法的
revive [ri5vaiv] v. 使回想,使苏醒
random [5rAndEm] adj. 任意的,杂乱的,随机的
Seattle [si5Atl] n. 西雅图
mutation [mju:5teiFEn] n. 变化,转变
creationism [kri:5eiFEnizEm] n. 创造宇宙说,特别创造说
stagnant [5stA^nEnt] adj. 停滞的
bewilder [bi5wildE] vt. 使迷惑,使不知所措
1 amendment | |
n.改正,修正,改善,修正案 | |
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2 succumb | |
v.屈服,屈从;死 | |
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3 suburban | |
adj.城郊的,在郊区的 | |
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4 retired | |
adj.隐退的,退休的,退役的 | |
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5 random | |
adj.随机的;任意的;n.偶然的(或随便的)行动 | |
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6 postulates | |
v.假定,假设( postulate的第三人称单数 ) | |
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7 mutation | |
n.变化,变异,转变 | |
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8 stagnant | |
adj.不流动的,停滞的,不景气的 | |
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9 controversy | |
n.争论,辩论,争吵 | |
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10 technologically | |
ad.技术上地 | |
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