搜索关注在线英语听力室公众号:tingroom,领取免费英语资料大礼包。
(单词翻译)
In many societies around the world where religious differences have boiled into armed conflict, young people are at particular risk. Often, they are recruited by religious extremists to join in terror campaigns against rival religious communities. But as we hear from in this report written by VOA's Mohamed Elshinnawi, a growing interfaith youth movement is working to counter the extremists, and to give young people the tools and training they need to build more peaceful, tolerant societies.
From its headquarters in the midwestern city of Chicago, a private organization known as the Interfaith Youth Core is training what it hopes will be tomorrow's peace-makers. The not-for-profit American group teaches young people how to build bridges of friendship and understanding across cultures and faiths. It provides leadership training, program funding and support for networking projects among groups of young people around the world.
Young Muslims at Forefront of Interfaith Youth Movement in U.S.
Dr. Eboo Patel, a well-known Muslim and social activist1 in the United States, is the founder2 and director of Interfaith Youth Core. He says young American Muslims are at the forefront of the interfaith youth movement.
"They use it as an opportunity to manifest the peace-building commands within Islam," Patel says. "They use it as an opportunity to articulate their very misunderstood religion in the world. And they use it as an opportunity to get to know people from different backgrounds with whom they share many values."
Young people comprise a large and growing percentage of the populations in many of the most religiously volatile3 corners of the world. These are often places, says Patel, where traditional socio-economic patterns are breaking down, where people from different backgrounds and faiths are interacting more closely and competing for influence, and where frictions4 are mounting between religious and civil law.
In this turmoil5, Patel says, it can be difficult for young people of faith to understand the value of a pluralistic and tolerant society. He believes the interfaith youth movement he's helping6 to build focuses on some essential truths: that people of all faiths deserve to be treated with dignity and respect, and that there can be no peace between nations without peace between religions.
Youth Recruit for Peace in Middle East
Samuel Rizk is the founding member of the Forum7 for Development, Culture and Dialogue, a private group based in Beirut, Lebanon, that specializes in conflict resolution and religious dialogue. Rizk believes the interfaith youth movement has been an important counter-strategy against extremist recruiters.
"The [interfaith] youth movement can actually recruit them for peace initiatives," he says. "We can provide models for co-existence in different parts of the world; then clearly that would be a help to peace in the future.
Rizk says the movement's belief in religious pluralism is a key part of its efforts to help defuse seemingly intractible conflicts in the Middle East and elsewhere.
"Now we are talking about relationships between Muslims and Christian8 young people. In another instance we are talking about relationships between Sunnis & Shias," Rizk says. "I think there will come a time, hopefully, when there is peace in the Middle East that we can expand to include Muslims and Christians9 and Jews."
Reaching Out to Young European Muslims
The U.S government, too, recognizes the importance of this interfaith youth movement. Farah Pandith is a specialist with the U.S. State Department's Bureau of European and Eurasian Affairs. Her office works with young European Muslims interested in studying the American model of religious pluralism.
She is hopeful that they are "sharp enough and strong enough when they are dealing10 with their identity problem, and they are being told that they cannot belong, they are being told they are different, and they are being told that the Jews and the Christians are not their friends, that they have the ability to be able to push back against that insane ideology11."
Farah believes that educating young Muslims in Europe and elsewhere, as they struggle to find their identities in today's chaotic12 world, can help them appreciate the value of peaceful interfaith dialogues, and so better resist the lure13 of religious extremism.
1 activist | |
n.活动分子,积极分子 | |
参考例句: |
|
|
2 Founder | |
n.创始者,缔造者 | |
参考例句: |
|
|
3 volatile | |
adj.反复无常的,挥发性的,稍纵即逝的,脾气火爆的;n.挥发性物质 | |
参考例句: |
|
|
4 frictions | |
n.摩擦( friction的名词复数 );摩擦力;冲突;不和 | |
参考例句: |
|
|
5 turmoil | |
n.骚乱,混乱,动乱 | |
参考例句: |
|
|
6 helping | |
n.食物的一份&adj.帮助人的,辅助的 | |
参考例句: |
|
|
7 forum | |
n.论坛,讨论会 | |
参考例句: |
|
|
8 Christian | |
adj.基督教徒的;n.基督教徒 | |
参考例句: |
|
|
9 Christians | |
n.基督教徒( Christian的名词复数 ) | |
参考例句: |
|
|
10 dealing | |
n.经商方法,待人态度 | |
参考例句: |
|
|
11 ideology | |
n.意识形态,(政治或社会的)思想意识 | |
参考例句: |
|
|
12 chaotic | |
adj.混沌的,一片混乱的,一团糟的 | |
参考例句: |
|
|
13 lure | |
n.吸引人的东西,诱惑物;vt.引诱,吸引 | |
参考例句: |
|
|
本文本内容来源于互联网抓取和网友提交,仅供参考,部分栏目没有内容,如果您有更合适的内容,欢迎 点击提交 分享给大家。