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'Visualizing1 the Virgin2' shows Mary in the Middle Ages
For religious Christians4, Christmas is all about Jesus Christ. But his mother Mary was busy, too, giving birth. Over the centuries, Mary became one of the most popular figures of Christendom. Yet she appears in only a handful of pages in the Gospels. Visualizing the Virgin Mary — an exhibition of illuminated5 manuscripts at the J. Paul Getty Museum in Los Angeles — shows how she was portrayed6 by artists in the Middle Ages, before Renaissance7 artists decided8 she had golden curls, perfect skin and blue eyes.
Mary doesn't look that cozy9 and welcoming in the early manuscripts. The exhibit, curated by Maeve O'Donnell-Morales, shows her as thin and dour10, a devoted11 mother.
Yet much of Mary's popularity rests on her approachable personality, says Elizabeth Morrison, senior curator of manuscripts at the Getty Center.
"In the early Middle Ages, Jesus was a little bit of a scary figure," she says, explaining that talk about damnation and hellfire was a little distressing12 for ordinary worshippers. "So they latched13 onto the Virgin Mary as someone they thought could really empathize with them. They had someone who was kind of on their side."
Mary was warm, inclusive, understanding. Devout14 Catholics told her their problems, and she told them to her holy Son.
For centuries there's been debate about Mary. Was she born without original sin? Was Christ her only child? Was she really a virgin? What about after Jesus was born?
In the Gospel of James, a midwife doubted the Virgin was still a virgin. That gynecological observation didn't go well for the midwife. Her hands shriveled up. The midwife went to see Mary, and said: I don't doubt you anymore. You're totally a virgin. The Virgin asked an angel to bring back the doubting midwife's hands. And so it came to pass.
Thousands of years later, the stories continue. Some contemporary artists are changing assumptions about what the Virgin represents.
"All to the good," says Morrison. "They're making us double-think it. They're saying 'OK, she's not the figure you thought you saw.'"
Today's artists see the Virgin as a feminist15, a West African deity16, an inspiration for tattoos17.
Art — like Mary — is eternal.
1 visualizing | |
肉眼观察 | |
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2 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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3 transcript | |
n.抄本,誊本,副本,肄业证书 | |
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4 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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5 illuminated | |
adj.被照明的;受启迪的 | |
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6 portrayed | |
v.画像( portray的过去式和过去分词 );描述;描绘;描画 | |
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7 renaissance | |
n.复活,复兴,文艺复兴 | |
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8 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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9 cozy | |
adj.亲如手足的,密切的,暖和舒服的 | |
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10 dour | |
adj.冷酷的,严厉的;(岩石)嶙峋的;顽强不屈 | |
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11 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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12 distressing | |
a.使人痛苦的 | |
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13 latched | |
v.理解( latch的过去式和过去分词 );纠缠;用碰锁锁上(门等);附着(在某物上) | |
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14 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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15 feminist | |
adj.主张男女平等的,女权主义的 | |
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16 deity | |
n.神,神性;被奉若神明的人(或物) | |
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17 tattoos | |
n.文身( tattoo的名词复数 );归营鼓;军队夜间表演操;连续有节奏的敲击声v.刺青,文身( tattoo的第三人称单数 );连续有节奏地敲击;作连续有节奏的敲击 | |
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